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“What can we do against the power of nature?”

Author:    Posted: 24th October, 2012

Category: Community Stories  No Comments

It was the afternoon of a typical day in San Martin, an urban town east of Mexico City. It had been raining all day and the families in the community of Salidaridad were involved in their regular activities.

Suddenly the neighbors started yelling, “The river! The river is growing!”

Angela and many other mothers came to the edge of the river and saw that the flow was growing to a dangerous level, at a frightening speed. They hurried home to get their children and brought them outside to the highest parts of the community or onto their neighbors’ roof.

After the first night they came back and found the streets filled with piles and piles of mud, their homes full of mud and debris that the current had brought.They stayed a couple of hours there, but after a huge wave of water hit their homes, they were taken to a public shelter organized by the government at a nearby gym.

They lost everything.

The water rose so quickly that one 17-year-old older brother pulled his younger siblings to a safe place, and then came back to help his mother. When they left the home the water was almost up to their waist.

They could not save anything; they lost their most important papers like birth certificates and school reports. From the top of a neighbor’s roof they saw how the river took everything away.

Angela, who is 7 months pregnant, lost some of the clothes that she had kept for the baby. She says,

“Sometimes, when I had to save money, it was only possible by saving from the money for our meal… I would not eat just to save some money for this baby.”

Now it is all gone.

The church was the first to respond to this disaster.

As soon as they heard the river had rose, they went to look for the families of the children they serve in their community.

They were also the first to bring clothes to the families, and have raised a campaign among their members to bring the affected families not only clothes, but kitchen supplies, blankets, and even toys.

Compassion first heard of the incident through the news and immediately contacted the project staff from the area to confirm that all children were accounted for and well.

Immediate needs were covered through a reimbursable crisis fund that helped provide blankets, clean clothes and groceries to the families only a day after the incident.

Two days after the river overflowed, Compassion staff walked the area to offer support. Families expressed their gratitude to know that many people, including their sponsors, were concerned for them and willing to support them in this time of need.

Compassion supported programs have also helped with materials to repair the damaged homes. For the children who lost most of their belongings, the programs have been able to provide school uniforms and school supplies, as well as new mattresses and new beds. Through the partnership with the church, these affected families have also been able to receive groceries and kitchen supplies to recover.

“What can we do against the power of nature?”.

Fortunately, when we stand in front of such chaos, the power of God, shown through the church and through Compassion, is a special blessing that has encouraged and served the most needy in this time of despair.

Story and photos by Cesiah Magaña, ME Field Communication Specialist


The Cultural Coffee Ceremony

Author:    Posted: 22nd October, 2012

Category: Child Survival Programme  No Comments

The coffee bean was first discovered in the Kaffa region of Ethiopia around 800 A.D. As legend states, a goat herder named Kaldi discovered the bean by way of his goats.

When the goats ate the beans and leaves of the coffee tree they became hyperactive, which made Kaldi curious enough to try it himself. Excited by the surge of energy the beans gave him, he took them to a nearby monastery to show the monks. However, instead of sharing in his joy, the monks rebuked Kaldi for bringing the evil stimulus and threw the beans into a burning fire.

As the beans started to burn the monks became intoxicated by the aroma and decided to forgive Kaldi and gave the coffee beans a chance.They soon discovered that by chewing the roasted beans before their nightly prayers they were able to stay awake and alert. Some time later, it was discovered that the roasted bean could be ground and brewed into a hot drink and thus “buna” was born.

For Ethiopians, the coffee ceremony, which takes place at least once a day, is an important social event that brings people of the family or community together. It is an important cultural ritual that’s been passed from generation to generation. Many people are addicted not only to the coffee itself, but also drawn to the long and beautiful ceremony which gave societies a chance to communicate and share ideas. They discuss what is going on around them, in their country and in the world, discuss philosophies, politics and virtually every topic under this planet.

The ceremony is commonly started by washing the coffee beans to remove their husks and other debris. Then they are roasted using a long-handled pan on a small fire contained in a stone oven. The beans are shaken rhythmically in the pan to prevent scorching. As the seeds heat, they darken, become shiny with their own oils and begin to make a popping sound. At this point, the hostess removes the beans from the heat and waves the pan to create an aromatic breeze for the guests to appreciate. Then the coffee beans are pounded to a fine powder and put into boiling water in a special local coffee pot called “Jebena”, which is made from clay. Coffee will be ready to serve when steam starts to come out of the nozzle with an attractive aroma. Then, the ‘Jebena’ sits for about three minutes before starting to pour into cups. This process is to let the powder settle at the bottom. The coffee is now ready to be served in small cups.

In Ethiopia, coffee is served in three rounds during a single coffee ceremony. The first round is called ‘Abole’. After the first round or ‘Abole’ is served, the second round is prepared by pouring the required amount of water in the same ‘Jebena’ and boiling it again. Obviously, this gives a less concentrated coffee than ‘Abole. This will be served as second round. This round is called “Tona” or “Huletegna”. Finally, the third round is prepared similarly by pouring the required amount of water as done for the second round. This time, the coffee will be much softer. This round could be served to children as well. The final round is called “Bereka” or “Sostegna”.

Coffee Ceremony and the CSP Mothers

The culture of the coffee ceremony is incorporated in every CSP project in order to strengthen the social ties of the mothers with each other. Mothers meet every week at the project centre in order to learn the Bible, attend trainings, play with their children and discuss various issues. The project staff recognize the benefit of the coffee ceremony to facilitate open discussion and assignsone of the mothers to host the ceremony.

According to Ato Dagne, ETCS16 team lead, the coffee ceremony is held at the centre once a month with all the mothers present and once a week in the mothers’ homes during group meeting. Mothers, since they have passed through similar problems, find it easy to discuss issues openly and share experiences. Therefore, the coffee ceremony aids the communication process and opens doors for many issues to come to light. Moreover, the ceremony has also been a good means for the CSP team to learn about the challenges of the mothers and to come up with solutions together.

Story and photos by Tigist Gizachew, ET Field Communication Specialist


Special Goats and World Food Day!

Author:    Posted: 16th October, 2012

Category: Community Stories  No Comments

Compassion and churches across Kenya are establishing demonstration farms and introducing a special breed of goat to help communities.

Kenya has experienced the worst drought for more than 60 years. The millions of people who make a living from farming have been worst impacted, with many becoming more and more dependent on food aid.

Amongst those worst affected are the families of nearly 75,000 Compassion sponsored children who attend projects run in partnership with more than 285 churches across Kenya.

The Anglican Church in the Diocese of Mbeere has seen the small three acre demonstration farm it established with Compassion in 2005 develop into a 20 acre business. Initially the farm was set up to teach families the best techniques to farm the land, manage crops and plan for times of drought.

“We started a demonstration farm for the caregivers to learn from and help them utilize the available resources,” says Kathiga, director of the Kamwaa Child Development Centre.

The farm sells produce at a reasonable price to local people, provides employment and training for adults in the region, and nutritious food for children who attend the Compassion project.

It even produces honey which people travel from across the region to purchase.

The farm initially relied on the local river for water, but recently installed irrigation and water storage tanks help sustain it during excessively dry seasons. The recent drought certainly had an adverse impact on production at the farm, but results have not been as devastating as in previous years.

Another Compassion project, the Ngaamba Child Development Centre run in partnership with St. James Church, is also operating a demonstration farm and has introduced a breed of Toggenburg goat to provide families with an additional source of income and nutritious milk.

“Our beneficiaries have talked a lot about missing harvests due to failed rains, worsened by poor water infrastructure in the area,” says Judith, accountant at the project.

“As a result, they have become perennial beneficiaries of government food aid and relief efforts from well-wishers.”

The project started by teaching caregivers of Compassion sponsored children about goat rearing and plans to expand the scheme to the wider community in the near future. The project hopes that the health improvements witnessed in many of the children now drinking milk on a daily basis will be extended to the whole community.

Poor harvest will undoubtedly continue to plague the region, but as Compassion expands its demonstration farms to more and more church partners, an increasing number of communities will be better prepared to cope with the impact.

By Kate Sharma

A Mother’s Trust

Author:    Posted: 15th October, 2012

Category: Community Stories  1 Comment

Roberto was unable to walk or talk due to an accident that caused him brain damage. This is his, and his mother’s, incredible story of God’s healing power.

…Read more


Day of the Girl 2012

Author:    Posted: 11th October, 2012

Category: Child Sponsorship, Uncategorised  No Comments

The Maasai tribe is one of the most recognisable tribes in the world, but many of the cultural practices carried out by the group continue to limit the development of young girls, and even endanger their lives.

Through the local churches in Kenya, Compassion is challenging many of these damaging traditions and is offering young girls from the Maasai tribes an opportunity to fulfil their potential.

One of the practices that Compassion Kenya is seeking to change is childhood marriage.

In Kenya, an estimated 42 per cent of girls are married before their 18th birthday. This limits their education, social and emotional development and their health. Pregnancy is the leading cause of death for girls aged 15-18 in the developing world.

Another dangerous tribal custom is female genital mutilation. In Kenya alone, 49 per cent of women are victims of this sort of mutilation and the practice is highly prevalent in the Maasai tribe.

Pauline Shonk is a 16-year-old sponsored child who won’t face early marriage thanks to a Compassion project.

“I want to shape my future so that I can be of help to myself and others. I want to be a doctor,” she explained.

Thanks to the support of her Compassion sponsor, Pauline attends the prestigious Ewaso Najile Girls School, a girls’ boarding secondary school.

Of the 267 students, 21 are Compassion sponsored girls. “Other girls [not in school] look much older than me,” continues Pauline. “They are married and have children at a young age and they face many hardships at home.”school, approximately 70km from Nairobi.

”Illiteracy and lack of exposure has dragged us behind. We have many bright girls who can compete with anyone,” says Isaac Teeka, a history teacher at the Ewaso Najile Girls School.

“This opportunity to be in school offers them that chance.”

By working through local churches who understand local traditions, Compassion can reach out to those who are in greatest need effectively and with sensitivity. It often takes many, many years to see change, which is why the local church is the best vehicle for long term development.

The landscape of rural Kenya is undoubtedly changing and with a generation of educated and confident young women, it will be better prepared for the future.

By Kate Sharma